I haven’t participated in 7 Quick Takes Friday in months, but I am back with a special edition in memory of my grandmother (fondly called “gramma”). She died on January 27th. Her funeral was this past Monday. I wanted to write something in her honor and thought this would be a good way to do it.
1
My gramma’s accomplishments were of the ordinary, unremarkable variety. She graduated from high school–her parents had little formal education and could read but not write. She worked for several years as a secretary for the Detroit Board of Education (mostly at the Children’s Museum, also at a high school). She married a man who had gone to seminary for a year, but decided the priesthood was not for him, who had trained as a gunner in the Naval Air Corps, but saw the end of World War II before he had a chance to serve overseas, and who eventually found his place in a desk job at a magnet factory in a small town in Michigan. For most of her adult life, my gramma didn’t work outside the home. She cooked and baked. She packed lunches. She went grocery shopping. She washed dishes and dried them and put them away. She did laundry and hung bedsheets to dry on the clothesline. She sewed clothes and made quilts. She changed diapers and wiped noses. She potty-trained six kids. She taught catechism classes and counted offering money. She knitted baby hats to give to the hospital. She went to christenings, First Communions, weddings, graduations, and funerals for family near and far. She proudly displayed pictures of her six children (all college graduates), thirteen grandchildren (I am the oldest), and one great-grandchild (my son). Her life was not glamorous, but it was full of love. The world would be a better place if there were more people in it like my gramma.
2
My gramma was mostly “with it” until right near the end of her life. She had both detailed memories of the past and clear knowledge of who people were and what they were doing in the present. The last time I talked with her, on the phone, I made sure to tell her I loved her and said good-bye. I didn’t get to do that with my grandfather (her husband), who died three years ago, because of the way he slid into dementia; he didn’t know who I was. My gramma ended the conversation saying that she’d talk with me again later and I agreed, even though I knew that it probably wouldn’t happen. In that last conversation, she mentioned something about motorcycles, so I asked her if she had ever ridden one and she said no. I asked her what the craziest thing she had ever done was and she said she couldn’t remember. I jokingly told her, “That’s okay, everyone is allowed to have their secrets.” She insisted that she didn’t have any secrets.
3
My maternal grandparents were both Catholic. They attended the same Catholic school for their elementary years; my grandfather stayed there through high school, but my grandmother went to a public high school because money was tight for her family. Both of my grandparents were active in their local parish and raised their children to be good Catholics (though they didn’t send their kids to Catholic schools because there weren’t any in their small town; there wasn’t even a Catholic church when they first moved there–my grandparents helped build the church). When I was still a toddler, my mother left the Catholic Church and joined a Lutheran church. I was raised as a Lutheran. I had a solid Christian upbringing–grace before dinner, prayers before bed, attending church every week, serving as an acolyte, my mom volunteering with Sunday School and vacation Bible school, participating in my church’s youth group, even attending a Lutheran school for a short time in my early elementary years. My grandparents were not happy with my mom’s decision to leave the Catholic Church, however. From what I’ve heard, they refused to attend my brothers’ baptisms (I don’t remember–I was pretty young). My gramma sewed First Communion dresses for my cousins, but not for me (my mom sewed my dress). There were many occasions where I attended Mass with them as a child and when I was older. I remember the feeling of being excluded when I (and my mom and my brothers, if they were there) stayed in the pew while everyone else went up for Communion. In high school, I started getting upset with the prayer that people said before Communion. “Lord, I am not worthy to receive you, but only say the word and I shall be healed.” I felt angry that they said that, then went up for Communion, but no matter what I said, they wouldn’t consider me worthy to take Communion with them because I wasn’t Catholic. (This was a difference from the Lutheran church I grew up in, where I remember the pastor welcoming “all those who believe and are baptized” to share Communion.) At my wedding, in a Lutheran church, we didn’t have Communion because I didn’t think my grandparents would share it with us. I won’t tell the whole story of my conversion to Catholicism here, but it was partly motivated by my desire to be able to take Communion at my gramma’s funeral. And I did.
4
Years ago, when my mom learned that I was becoming Catholic, she gave me the rosary that she had received as a gift for her First Communion. I kept it, but I never prayed with it. I grew up in a Protestant church; praying to saints and Mary is still kind of weird to me. At some point, I decided that I would pray the rosary when my gramma died. My grampa died first, so I thought I would do it then, but it didn’t happen. My then-two-year-old son was tired and cranky when they started the rosary at the funeral home, so I took him out of the room. I told myself that I would go to my grampa’s grave and say the rosary for him there, but I never did. On Sunday night, at the same funeral home, I finally prayed the rosary for the first time, for my gramma, as I had thought I would do. At some point, I will go to my grampa’s grave and say it for him too.
5
I did something else for the first time on Monday. I touched a dead person. Along with the other grandchildren present, I was a pallbearer at the funeral. Before they closed the casket at the back of the church, the priest instructed us to each make a cross on her forehead with our thumbs. We didn’t do that for my grampa–I would have remembered that. I noticed that some people just did it in the air over her forehead. I didn’t really want to touch her dead body, but I also didn’t want to wimp out at my gramma’s funeral, so I did it, very lightly. I survived.
6
The experience of my gramma’s death has been similar to that of my grampa’s death three years ago–same funeral home, same church for the funeral, same cemetary, same banquet hall for lunch afterwards. I was also a pallbearer for my grampa’s funeral. As we were leaving the church at the end of his funeral, my gramma and I made eye contact. I remember her sitting there in her wheelchair at the front of the church, watching the exit of the coffin that held her husband of fifty-eight years. This time, as we left, I remembered that moment and looked at the spot where she had sat. This time, she was not there. She was the one in the coffin. I cried.
7
A year and a half ago, I went to my gramma’s apartment with my new digital camcorder. I set it up on a tripod and recorded her as I asked questions about her life. Over two days, I recorded about an hour and a half. After her death, it was a comfort to me to remember that I had those recordings. On Tuesday, I watched them again. It was wonderful to see her, to hear her voice again, and to have those stories and details preserved. After I watched it, I thought of more questions I wish I had asked, but I am very glad that I have what I have. I plan to make copies to give to my family. I wish I had a video of my grampa when he was still alive and in his right mind.
I realize that this post is more about me than about my gramma, but it has been helpful to me to summarize some of the thoughts, feelings, and memories I have had since her death. I love my gramma and I trust that now she and my grampa are happy together in heaven.









